近人蔣年豐對於民國以來的大儒馬浮思想的重視與詮釋，乃是站在中西比較哲學的視域，提出「經學解釋學」與「興的精神現象學」之命題，以契接馬浮的經學思想，使儒家經典及其文化思想能經由更積極的姿態轉化成當代的知識論述。檢視馬浮的經學思想與蔣年豐的「經學解釋學」可以發現「仁心詩興」的進路尤為關鍵，本文即透過「仁心詩興」的連結，以探入兩位人文學者的論述義涵及思想底蘊，並在馬、蔣同中有異的學術風貌中，彰顯中國文化血脈之承傳與儒家思想之續進不斷。

By adopting a comparative philosophical approach, Jiang Nianfeng has emphasized Ma Fu’s thinking and interpretations. He presented two propositions which connect Ma Fu’s thoughts on classical studies: hermeneutics of Confucian Classics and the spirit phenomenology of xing. By so doing, Jiang Nianfeng has made Confucian Classics, along with their culture and thoughts, more integrated into contemporary discourse on knowledge. This study will explore the concept renxin shixing via an investigation into Ma Fu’s thoughts on the Classics and Jiang Nianfeng’s hermeneutics of the Confucian Classics. This paper will use the key notions to consider the interconnections between these two scholars’ discourses and thought. By discussing where their thoughts meet and differ, such a study also sheds light on the transmission of Chinese culture and of Confucian thinking.