本文嘗試在「生態與宗教」的領域刻畫生態猶太教的基本特徵。為達成此一任務，首先，本文嘗試立足於林懷特在環境倫理學領域所採取的互動論視野，探討當代以色列生態危機的歷史面向，從錫安主義者征服自然的意向性回溯至拉比猶太教對於流亡與回歸的歷史理解，由此確認猶太教與生態環境關聯的核心要素。其次，我們藉由羅森茨維格對「大衛之星」所作的神學闡釋，討論猶太教可以如何提供某種足以建構「生態世界觀」的概念架構，為人民與土地的辯證法提供友善環境的理解模式，從而逐步呈現生態猶太教的粗略輪廓。

This article attempts to depict the basic characteristics of eco-Judaism in the field of "Ecology and Religion." To accomplish this task, this article first grounds itself in an interactive theoretical view adopted by Lynn White in the field of environmental ethics. It then explores the historical aspects of the ecological crisis in contemporary Israel, that is, Zionist inclinations to conquer nature and stretching back to Rabbinic Judaism's historical understanding of exile and return. Through this, we can confirm the core elements of the relationship between Judaism and the ecological environment. Next, through Franz Rosenzweig's theological exposition of the Star of David, the article discusses how Judaism can offer something sufficient to establish a conceptual framework for an ecological worldview and provide an environmental friendly model of understanding for the dialectical relationship between people and the land. Thus, a rough outline eco-Judaism will gradually emerge.