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臺灣宗教研究 THCI

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篇名 當代自然農業中的靈恩工作:以泰雅族石磊部落的農耕經驗為例
卷期 14:2
並列篇名 Charismatic Christian Operations in Contemporary Natural Agriculture: A Study on the Agricultural Experiences of the Shilei 石磊 Indigenous Community of the Tayal (Taiya 泰雅) Ethnicity
作者 羅恩加日宏煜
頁次 095-120
關鍵字 靈恩工作自然農業農業生產石磊部落charismatic Christian operationsnatural agricultureagricultural productionShilei 石磊 indigenous communityTHCI
出刊日期 201512

中文摘要

泰雅族的靈恩工作始於1972年,為部落與教會中帶來極大的改變,堪稱北泰雅族教會大復興運動。在2008年後,靈恩工作轉向恢復土地,介入農業中指導農法,修復土地健康,成為當代社會中另類的農業經驗。本文之研究透過文獻回顧、民族誌研究方法以及長年參與推廣自然農業的經驗,以新竹縣泰雅族石磊部落為主要研究地點,探討部落如何透過聖靈啟動新的農耕經驗,分析部落自然農業中聖靈啟示的知識與技術,以及這些知識如何對當代有機農業提供重要的啟發和意義,而助於有機農業之推行。本研究顯示,石磊部落農耕在靈恩工作的影響下,利用在地豐富的自然資源自製營養源取代市售的有機資材,並調整過去的農耕經驗,使農民克服轉型有機農業之限制,在當代社會中建立獨特的農耕模式,為現代農業以及學術研究提供新的經驗,同時將影響政府以及原住民族在日後發展有機農業之重要參考。

英文摘要

In Taiwan, Tayal charismatic Christian operations began around 1972, and brought great changes among Tayal indigenous communities and churches in a movement called the “North Tayal Church Revival Movement” (Bei Taiyazu jiaohui dafuxing yundong 北泰雅族教會大復興運動). Nowadays, after 2008, the charismatic Christian operations have turned to renewing the land, intervening in agriculture to direct farming methods and restore the health of the land, and serving as an alternative agricultural experience in contemporary society. The research in this paper, through the research methods of literature review and a study of ethnic group records, as well as the experience of year-round participation in the spread of natural agricultural, takes Xinju county’s 新竹縣 Shilei indigenous community of the Tayal ethnicity as its primary research site and explores how new agriculture experiences are catalyzed through the Holy Spirit. The study analyzes the knowledge and techniques that the Holy Spirit inspires in the indigenous community’s natural agriculture, as well as how this knowledge offers an important stimulus and significance for contemporary organic agriculture and assists in its practice. This research demonstrates that the Shilei indigenous community, under the influence of charismatic Christian operations, utilizes locally abundant natural resources and self-made nutritional resources, to replace organic materials and equipment sold in the marketplace and adjusts agricultural experiences of the past, causing farmers to overcome the limitations of shifting to organic agriculture. In contemporary society, this establishes a unique agricultural model that offers a new experience for modern agriculture and academic research, which at the same time influences government and aboriginal ethnicities as an important reference for the development of organic agriculture in the future.

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