本文探討宋元時期官將元帥文本當中的戰爭意象與論述。討論集中在以正／邪論述建構道教正統，以及對邪巫、淫祀的批判與毀禁。在道教宋元法術文本當中，發展出元帥官將的新法術文本，這些官將許多與密教有關，並採用大量密咒，卻配備大群的部隊以及各種新式法器，形成固定的軍事意象與格局，用以對治邪祟、邪巫、邪神、邪廟。這一方面顯示宗教市場的區隔以及宗教權威的建立，也展示新宗教文本形態與新宗教實踐的誕生與發展。本文在第二部分，以殷郊元帥的法術文本為研究案例，探討殷元帥大法與密教大威德明王之關係，及其戰爭意象之表現。

This paper explores war imagery and its discussion within Song and Yuan period general and prime marshal texts. The discussion focuses on the dichotomy of orthodox and illicit to discuss the construction of orthodox Daoism, as well as the criticism, destruction, and prohibition of illicit shamans and licentious cults. Among the methods and arts (fashu 法術) of Song and Yuan Daoism, there developed prime marshal and general fashu texts, which employ a large number of esoteric spells and in which many of the generals are related to Esoteric Buddhism. Indeed, the texts provide pictures of great hordes of troops along with various kinds of new-style ritual instruments to formulate imagery and structure reminiscent of regularized military affairs in order to manage illicit worship, shamans, deities, and temples. These aspects demonstrate the divisions in the religious market, as well as the establishment of religious authority, and reveal new religious textual forms and the emergence and development of new religious practices. This paper, in the second part, takes Prime Marshal Yin's fashu texts as research cases to explore the relationship between the Great Methods of Prime Marshal Yin (Yin yuanshuai dafa 殷元帥大法) and Esoteric Buddhism's Yamāntaka (Dawei deming wang 大威德明王) and their manifestations of war imagery.