什麼是終極真實？終極真實何處尋？其實是大哉問。這既是哲學問題，也是神學的問題，是詩學的問題，更是生命意義追尋的問題。本文首先反思孟子說詩以意逆志的閱讀，和清松先生的閱讀思維，探討如何在文本、圖像的閱讀中揭示既隱匿、且臨現的終極真實的理解與詮釋的問題。其次，根據清松先生所提出恕者善推的思維，略論恕的實踐與行動和終極真實的隱匿與臨現。

What is the ultimate reality? It’s a big question that could be explored differently from various angles. It is an issue of philosophical thinking, theological questioning, poetical writing, even an issue relating to the meaningfulness of life. One would always ask if the ultimate reality has been existing everywhere, and whether it is reachable or touchable although it is invisible. This paper would discuss this question according to Vincent Shen’s reading theory and his thought of shu zhe shan tui, the concept of strangification (shu 恕) as an action of original generosity from oneself toward many others. It explains, firstly, the meaning of poetic reading through Mencius’s thought of yi yi ni zhi tracing back the original willing of Heaven hidden in texts, by contrasting with Vincent Shen’s theory of reading Chinese Classics, to investigate the way of disclosing the hidden and the presence of the ultimate reality through reading, a process of renaming and rewriting. Secondly, this paper focuses the concept of shu, negative golden rule of reciprocity between self and many others, to see how the Confucian enjoy in the breeze of Spring represents a kind of existential experience of union of Man and ultimate reality, through the practice of shu of the Sages as well as the action of shu of Heaven and Earth.