本文探討都市公園和廟宇共存現象的都市治理意涵，提出連屬公共性及領域調適概念來掌握這種土地混合使用的情形，如何呈現不同領域化邏輯之間的疊合，以及相應的痕跡、錯位和轉接等紋理皺褶效應。都市公園是現代都市計畫之土地分區管制領域化的產物，也是市民公共性及其素養規訓的體現。相對的，廟宇基於恩庇應報而開啟靈力領域化，形成庶民公共性。這兩種領域化及公共性邏輯，在都市發展的時空差隙中交會而共存，透露出都市治理的彈性。廟宇以靈驗的痕跡、偏移的錯位，或是轉用為公共福利設施，來正當化其非正式存在。作者以新北市三重區四處內有廟宇的公園為例，通過實地觀察與訪談，鋪展前述論題。作者主張，公園與廟宇共存不僅顯示臺灣都市公共空間缺乏下，公園容納多樣設施的常見狀態，也彰顯了現代性與傳統性的連屬。

This article explores the implications of coexistence of urban parks and temples for urban governance. The notions of 'articulated publicness' and 'territorial adaptation' are used to capture the mixed-use quality of the land, showing its effect of overlapping different territorialization logics and generating texture and folding effects like trace, dislocation and adaptation. Urban parks are the territorialized product of modern urban planning on land zoning, and embody civic publicness and its related disciplines. Conversely, temples develop territory through spiritual power that promises divine reward and retribution, forming a folk publicness. These two logics of territorialization and publicness occur within the fissure of urban development and continue to coexist, revealing the flexibility in urban governance, where temples can legitimize themselves through their spiritual traces, displacement within the park, or use as public welfare facilities. Through investigation of four parks in Sanchong District, New Taipei City that respectively hold a temple, we argue that the coexistence of park and temple illustrates not only the state of accommodating diverse facilities in the park owing to the lack of public space in Taiwan's cities, but also the articulation between modernity and traditionality.