This paper aims at arguing that, firstly, the focus of Agamben's Pauline messianism is the operation of suspension which is inspired by “Benjamin-Schmitt” political-theological debate. The radicalness of this political suspension does not intend to destroy or replace, but brings it to the fulfillment and suspend its power and operation. Secondly, it will demonstrate the interpretative function of suspension / inoperation in the concept of Agamben's messianic time whose proper meaning is to produce “the time that remains,” in contract with the future-orientated eschatology and vertical dimension of “eternity-time” model. Thirdly, this understanding of the time is intended to transform the meaning of past and present, and brings the redemptive power in the past.