無論就西方詮釋學史，還是就西方聖經批評史來說，康德的名字都應當佔有一席之地。康德通過對《聖經》的獨特詮釋，提供了「釋經學」和「髙級批評」之外的第三種路徑即「德行批評」。從中可以見出康德對經典詮釋的思考和主張：標準的唯一性（可普遍化）、詮釋的德行方向、作為詮釋之基礎的「語法批判」「歷史批判」及「整體在先」「文間比較」和「設身處地」等具體策略。從批判哲學的內在邏輯看，康德廣泛深入地詮釋《聖經》及由此觸及經典詮釋的一般問題，是有學理必然性的。

Kant’s name should have a place in the history of western hermeneutics and western biblical criticism. Through the unique interpretation of the Bible, Kant provides a third voice that beyond hermeneutics and advanced criticism, namely “Tugend Criticism”. From this, we can see Kant’s thoughts and ideas on classical interpretation: the uniqueness of standards (universalization), the tugend direction of interpretation, seeing the grammatical criticism, historical criticism and whole first, comparison between articles and put yourself in place as the basis of interpretation. From the perspective of the internal logic of critical philosophy, Kant’s extensive and in-depth interpretation of the Bible and the general problems that touch on the classical interpretation are theoretically inevitable.