現代新儒家在中國現代化進程中繼承儒家道統，吸收宋明理學，試圖通過儒家的學說融合會通西學，推動傳統儒學的現代轉型，這一創造性轉化工作在現代新儒家的三代中都有所呈現。熊十力、牟宗三、林安梧分別代表了三代新儒家創造性轉化工作開展的路徑：熊十力以心學為路向，由佛入儒，構建了「新唯識論」，重建儒學本體論；牟宗三繼承了熊十力的心學路向，消解康德「道德底形上學」,轉識成智，重鑄儒家「道德的形上學」；林安梧以氣學為路向，提出儒學革命，由道德實踐轉向生活實踐，發展為 「存有三態論」。他們在中國哲學的創造性轉化中的理念方法，為當前中國文化建設提供了重要的理論資源和實踐思考。

Modern Neo-Confucianism has inherited the Confucian Taoism in the process of China’s modernization, absorbed Song and Ming Neo-Confucianism, and tried to integrate Western learning through the integration of Confucianism, and promoted the modern transformation of traditional Confucianism.Xiong Shili, Mou Zongsan and Lin Anwu respectively represent the path of the creative transformation work of the three generations of Neo-Confucianism: Xiong Shili took the Yi Chuan as the sect, and succeeded Wang Yangming’s mentality and direction, and made a breakthrough. From Buddhism to Confucianism, he built the “new knowledge theory”. Reconstructing the Ontology of Confucianism; Mou Zongsan inherited the study of the Mind of Wufeng, Jishan and Xiangyang Yangming, dispelled Kant’s “goal bottom-up”, transformed into wisdom, and recasted Confucian “metaphysical metaphysics”; Lin Anwu took qi For the direction of the road, the Confucian revolution was proposed, from moral practice to life practice, and developed into “three-state theory.” Their ideas and methods in the creative transformation of Chinese philosophy have provided important theoretical resources and practical thinking for the current construction of Chinese culture.