黑格爾辯證法雖然向來是西方辯證法思維之經典所在以及黑格爾哲思效應歷史最強勢者，然而黑格爾自己唯獨在其《邏輯學》〈絕對性理念〉中對於理念發展辯證法進行方法學性基本構思之文本呈現。本文旨在於對此辯證法之生成發展史脈絡以及其文本〈絕對性理念〉在《邏輯學》、特別是〈概念論〉第參章〈理念〉中的體系性義理脈絡進行探討，以為爾後對〈絕對性理念〉之發展辯證法之方法學基本構思乃至於對其文本進行體系內在性詮釋提供預備工夫。如是，本文將先揭示黑格爾辯證法之生成發展史，尤其是從黑格爾玄思性邏輯之構思的生成發展脈絡，黑格爾辯證法與傳統邏輯逐步地斷裂，黑格爾對柏拉圖及康德之辯證法底省思與攝納，以及主體性之為德意志觀念論基本原理等觀點綱舉之。其次將對「理念」之體系性及概念性意義進行爬梳，特別是「概念」與實在性（Realität）之「玄思性符應性」的統一性，主體性與客體性之為玄思主體性同一，以及絕對否定性之辯證性過程。最後本文將顯示絕對性理念之為玄思性絕對真理的義理，並從絕對性理念之先理解以及絕對性理念之基本概念兩方面闡述之。

Although Hegel’s dialectics has always been the classics of western dialectical thinking and the strongest in the effective history of Hegel’s philosophical thinking, Hegel himself only gives the textual presentation of the basic methodological conception of a kind of developmental dialectics in the paragraph “Absolute Idea” of his Science of Logic. The purpose of this article is to outline the genesis- and development-history of this dialectic and the systemic meaning of the its text: “Absolute Idea” in Hegel’s Logic, especially the third chapter “Idea” of the Doctrine of Concept, in order to provide preparation for the exploration of the basic conception of the developmental dialectics of “Absolute Idea” and even a systemic-immanent interpretation of its text in the future. This essay will first reveal the genesis- and development-history of the of Hegel’s dialectics, especially from following perspectives: the generation and development context of the conception of Hegel’s speculative logic, the paradigm-shift from traditional formal logic to Hegel’s dialectics, and Hegel’s critical refection and reception from Plato’s dialetics and Kant’s antinomy, and subjectivity as the ground principle of German idealism. Secondly, the systematic and conceptual meaning of “idea” will be combed, especially the unity of “concept” and “realität” and the “substantivity” of “concept” and reality (Realität), and the mystery of subjectivity and objectivity. Secondly, the systemic and conceptual meaning of “idea” will be elucidated, especially concerning the unity of ideality and reality, the identity of subjectivity and objectivity as speculative subjectivity and the dialectical process of absolute negativity. Finally, this article will manifest the meaning of absolute idea as the speculative absolute truth, and expound it from two aspects: the fore-understanding of the absolute idea and then its fundamental conception, the basic concept of the absolute concept.