為化解儒學危機，熊十力自覺推動儒學的理性化、哲學化改造。在重建儒學的新本體論時，他引入理智思辨，並將其與傳統的體悟直觀相糅合。他通過設定「理智法→直觀法」的方法步驟，試圖化解思辨類方法與直觀方法之抵牾，以理智確保本體認識的普遍性。通過設定「理智→超理智」的認識程式，希望黏合經驗認識、理智認識與直觀認識、修養認識之裂隙，以經驗確保本體認識的客觀性。熊十力對「本體論的認識論」之建構，體現了其現代新儒學思想的時代性，可為探討儒學參與科學時代的文明建設提供參考。

In order to resolve the crisis of Confucianism, Xiong Shili consciously promoted the rational and philosophical transformation of Confucianism. When reconstructing the new ontology of Confucianism, he introduced rational thinking and combined it with traditional intuitive experience. He established the structure of “rational method → intuitive method”, trying to resolve the contradiction between speculative method and intuitive method, use reason to ensure the universality of ontology knowledge. He advocates “rational knowledge → transcendent rational knowledge”, and hopes to resolve the opposition between empirical knowledge, rational knowledge and intuitive knowledge and selfcultivation knowledge, use experience to ensure the objectivity of ontology knowledge. Xiong Shili’s construction of “ontological epistemology” reflects the modernity of his modern confucianism thought, and can provide a reference for the discussion of Confucianism’s participation in the construction of civilization in the scientific era.