唐宋間《周易》文本經歷了最爲重要的一次遞嬗，即從寫本切换至刻本。本文以《文選》李善注所引《周易》王、韓注爲中心，參照約略同時的《後漢書》李賢注，以及稍晚出的官修類書《初學記》引文，同時參校宋刻《周易》經注本，以及敦煌唐寫本、陸德明《經典釋文．周易音義》、魏徵《群書治要》、李鼎祚《周易集解》、郭京《周易舉正》等唐代或唐前文本或異文資料，從而揭示唐人引文的特徵，並由此回溯唐代文本樣貌，進而探求唐宋《周易》文本遞嬗的規律性。唐人注解及類書引文大體上忠實於原文，基本上可以反映其所從出之底本的原始樣貌，雖然具有個性化和不穩定性的特徵，甚或經過一定程度的主觀改造。總體而言，唐宋《周易》文本具有穩定性和連續性，在從寫本時代進入刻本時代的遞嬗過程中大體保持統一，並未發生大的變易。

The text of The Book of Changes between the Tang and Song Dynasties experienced the most important evolution, that is, from manuscript to block-printed edition. This paper focuses on Wang and Han's exegesis of The Book of Changes quoted by Li Shan's anthology of Selected Works, and refers to Li Xian' anthology of Post Han History and the official revision book Chuxueji, and collates the classical text & exegesis edition of The book of changes written in stone in the Song Dynasty, and Dunhuang manuscripts of the Tang, Lu Deming's Classic Interpretation, Wei Zheng's Qunshuzhiyao, Li Dingzuo's The Collected Notes on Collection of The Book of Changes, Guo Jing's Identification of the Book of Changes and other texts or materials from before the Tang Dynasty, so as to reveal the characteristics of quotation in the Tang Dynasty, and thus trace back the appearance of the Tang Dynasty texts, and then explore the norms of the evolution of the text of The Book of Changes in the Tang and Song dynasties. The quotation of exegesis and reference books with material taken from various sources and arranged according to subjects in the Tang Dynasty are generally faithful to the original text, which can basically reflect the original appearance of the original, although they changed according to personal styles or even undergo a certain degree of subjective transformation. Generally speaking, the text of The Book of Changes in the Tang and Song Dynasties has stability and continuity. In the process of evolution from the era of manuscript to block-printed edition, it generally remained consistent without major changes.