上個世紀六七十年代存在主義曾在臺灣引起一陣風潮。在這股風潮中，馬賽爾哲學在臺灣的引入與研究是一個值得重視的現象。沙特將存在主義劃分成無神論存在主義與有神論存在主義，馬賽爾被歸類為後者。相較於卡繆與沙特的無神論存在主義，作為法國有神論存在主義代表的馬賽爾在臺灣一開始並沒有受到太大的關注。然而，在一些具有基督宗教背景學者的努力下，馬賽爾的哲學逐漸受到重視。本文主要是針對臺灣對於馬賽爾思想的研究情況進行探究。從存在主義在臺灣的引入與發展情況切入，從中耙梳整個存在主義的接受史，並由之凸顯馬賽爾的地位。然後，將研究的重點聚焦在國內學者對於馬賽爾哲學研究相關成果的討論。

In the 1960s and 1970s, existentialism caused a wave in Taiwan. The introduction and exploration of Gabriel Marcel’s philosophy during this trend are phenomena worthy of our attention. Sartre divided existentialism into atheistic existentialism and theistic existentialism, where Marcel was classified as the latter. In comparison to Camus’ and Sartre’s atheistic existentialism, Marcel, as a representative of French theistic existentialism, did not receive much attention in Taiwan at the beginning. However, thanks to the dedication of scholars with a Christian background, Marcel’s philosophy has gained more attention. With a focus on the exploration of Marcel’s thoughts in Taiwan, this paper aims to, from the introduction to and development of existentialism in Taiwan, study the entire history of inheritance and acceptance of existentialism, based on which the status of Marcel is highlighted. After that, the paper further focuses on the discussion of the relevant results of Taiwanese scholars’ research on the philosophy of Marcel.