晚明儒者郝敬在學術史上以反對朱熹經解而聞名。本文討論其易學思想與論學趨向。郝敬批評朱熹先天易學與「《易》主卜筮」之說，主張回歸孔子《十翼》，採取經傳相合的詮釋進路，旨在使《易》脫離玄遠，入於淺近，代表了明清之際一種去形上化的論學趨勢。至於強調《易》道陰陽共生，君子「不激小人之怒」，則蘊含著對明末黨爭日熾的現實關懷，揭示了其解《易》的隱微之處。

This paper aims to analyze Hao Jing’s Yijing (The Book of Changes) Leaning to understand Hao’s thoughts against the background of the Ming-Qing intellectual history. It first provides a close examination of Hao’s Yijing theory and shows how it is different from Zhu Xi’s view. Hao Jing believed Taijitu belong to Taoist works and betrayed the meaning of the Yijing. The paper elaborates Hao Jing’s thoughts from two aspects, which are (1) his ideas about the hexagram symbols, (2) his understanding of shiyi (ten wings). He argued that Yijing is not just for fortune telling, but also a theory for the political affairs. In Conclusion, Hao gave up on the transcendental thinking of Neo-Confucianism and propagated mundane worldly values in his Yijing Learning.