《左傳》記史，「人事」之外多並有「巫事」，歷來不少對其有「信鬼好巫」之譏評，現今學者多方研討，漸有《左傳》實重人事而並不重鬼神的共識。筆者試以秦晉「韓原之戰」為例，就其敘述上的特點，分析其敘述重心何在，並探討其「人事」、「巫事」的記載，除了誌史之外，如何反應其價值判斷，表達其歷史觀點，同時瞭解《左傳》何以有這兩面呈現，連結到其中記載「巫事」與「人事」關聯為何的問題，發現《左傳》並沒有放棄「巫事」敘述，除卻記錄歷史的必然之外，尚有史官針對掌權者「神道設教」的企圖。

Zuo Zhuan records history, and there are many “witches” in addition to “personnel affairs”. Many of them have always commented on “ghosts superstition and to be addicted witches”. Nowadays, scholars have studied in various ways, and gradually Zuo Zhuan has serious personnel. It is not improper believe ghosts and gods. The author tries to use Qin Jin’s “War of Han Yuan” as an example to analyze the characteristics of his narrative, and to explore the records of his narration and witchcraft. In addition to his history, how to reflect value judgment and express and a historical point of view of Zuo Zhuan, at the same time, study how the Zuo Zhuan has these two aspects, and the question of why the relationship between God’s will and Human will. It is found that Zuo Zhuan did not give up the “Witch” narrative, except for the inevitable record of history. There are historical officials who attempt to set up the teaching of the Shinto.